Search results
Results From The WOW.Com Content Network
Samkhya Yoga is a term from a Hindu philosophical text, the Bhagavad Gita. Samkhya refers to the analytical approach of discerning reality through knowledge and understanding. Yoga signifies a path or discipline. In the context of the Bhagavad Gita, Samkhya Yoga refers to the path of knowledge, self-realisation, and understanding the nature of ...
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Samkhya is an important pillar of Indian philosophical tradition, called shad-darshana, however, of the standard works of Samkhya only three are available at present.These are: Samkhya Sutras attributed to the founder of Samkhya, Kapila; Tattva Samasa, which some authors (Max Muller) consider prior to Samkhya Sutras, [8] and Samkhya Karika authored by Ishvara Krishna.
Satkaryavada is the Samkhya theory of the pre-existent effect, that the effect (karya) already exists in its material cause and therefore, nothing new is brought into existence or produced in the process of creation.
Further, Purusa is described by Samkhya school to exist in a "plurality of pure consciousness" in its epistemological theory (rather than to meet the needs of its ontological theory). [31] [32] In the Yoga Sutras, Patanjali defines Īśhvara as a "special Purusa" in verse I.24, with certain characteristics. Īśhvara, then may be understood as ...
According to evolutionary chain described in Samkhya, the evolution process begins with Mahattattva, followed first by buddhi, and then ahaṁkāra. [2] The position of Ahaṁkāra and buddhi are sometimes presented in a reversed order because, as the principle of "I-ness", the Ahaṁkāra is allowed control over the manas (sensorial mind) and ...
The Samkhya, Yoga, and Lokayata, in so far as they treated of reasons affirming or denying the existence of soul, were included by Kautilya in the Ānvīkṣikī. [2]
Abhinavagupta; Adi Shankara; Akka Mahadevi; Allama Prabhu; Alvars; Basava; Chaitanya; Ramdas Kathiababa; Chakradhara; Chāngadeva; Dadu Dayal; Eknath; Gangesha Upadhyaya