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In Exodus 5 (Parshat Shemot in the Torah), Moses and Aaron meet with the pharaoh and deliver God's message, "Let my people go". [1] The pharaoh not only refuses, but punishes the Israelites by telling his overseers, "Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves", but still requiring the same daily output of bricks as before. [2]
[2] The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and ...
Moses and Aaron tell Pharaoh, "Thus saith the L ORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness." (Exodus 5:1 KJV).Pharaoh refuses to let the Israelites go and instead commands that they no longer be given straw with which to make brick - they must gather the straw themselves, but still produce the same quota.
Go Down Moses" is an African American spiritual that describes the Hebrew Exodus, specifically drawing from the Book of Exodus 5:1, in which God commands Moses to demand the release of the Israelites from bondage in Egypt. "And the LORD spoke unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may ...
In Exodus, Moses' father-in-law is initially referred to as "Reuel" (Exodus 2:18) but afterwards as "Jethro" (Exodus 3:1). He was also identified as the father of Hobab in Numbers 10:29, though Judges 4:11 identifies him as Hobab. [3] [4] [5] Muslim scholars and the Druze identify Jethro with the prophet Shuayb, also said to come from Midian.
(Exodus 4:1 NIV). God gives Moses three signs that he can perform to authenticate his call – the ability to turn Moses' staff into a snake, the ability to make his hand leprous and then well again, and the ability to turn water into blood. Moses then objects that he is "slow of speech and tongue" (Exodus 4:10 NIV). God says, "Now go; I will ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...