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An atheist who said "I do not accept the Christian or any other form of religious belief" but not a secularist, saying he supported the established church "from the outside". He likened religion in general to a "dangerous narcotic" and said he thought death meant simply "black velvet - eternal sleep". [172]
Deism and theism changed meanings slightly around 1700 due to the influence of atheism; deism was originally used as a synonym for today's theism but came to denote a separate philosophical doctrine. [23] Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic ...
Accurate demographics of atheism are difficult to obtain since conceptions of atheism and self-identification are context dependent by culture. [12] In 2009, Pew stated that only 5% of the US population did not have a belief in a god and out of that small group only 24% self-identified as "atheist", while 15% self-identified as "agnostic" and ...
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. [27] It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. [ 28 ]
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which is the belief that at least one deity exists.
Of the global atheist and non-religious population, 76% live in Asia and the Pacific, while the remainder reside in Europe (12%), North America (5%), Latin America and the Caribbean (4%), sub-Saharan Africa (2%) and the Middle East and North Africa (less than 1%). [10] The prevalence of atheism in Africa and South America typically falls below ...
The secular movement refers to a social and political trend in the United States, [1] beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in ...
However, the party was also a political organisation, and, as Aflaq notes, politics was "a means [... and] is the most serious of matters at this present stage". [45] Ba'athism was similar to Leninist thought in that a vanguard party would rule for an unspecified length to construct a "new society".