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If women are seen as imperfect, women cannot fulfill their role as guardians of God. Thus the monotheism paradigm is the basis of gender equality and justice. Siti Musdah Mulia, her work Kemuliaan Perempuan dalam Islam (2014). The Professor UIN Syarif Hidayatulah Jakarta is known as a persistent and consistent champion of gender equality and ...
The duty of Muslims to be and truthful enjoys a high priority status, in the Quran, and is described in the following manner, that "O you who believe! be maintainers of Justice, bearers of the witness of Allah's sake, Though it may be against your selves or (your) parents or near relatives; if he is rich or poor, Allah is nearer to them both in ...
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Islamic feminists are Muslims who interpret the Quran and Hadith in an egalitarian manner and advocate for women's rights and equality in the public and personal sphere. Islamic feminists critique patriarchal, sexist, and misogynistic understandings of Islam. [3] Islamic feminists understand the Qur'an as advocating gender equality. [4]
The principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed. Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings of Islam as set out in the Quran and Sunnah.
For many Muslims, the word means simply "justice," and they will consider any law that promotes justice and social welfare to conform to Sharia. [5] Sharia is the first of Four Doors and the lowest level on the path to God in Sufism and in branches of Islam that are influenced by Sufism, such as Ismailism and Alawism .
They (the relatives of that girl), came to the Prophet and he gave the order of Qisas (equality in punishment). — Sahih al-Bukhari , 9:83:32 Many premodern Islamic scholars ruled, based on hadith, that when the victim was a non-Muslim dhimmi or a non-Muslim slave owned by a Muslim, only diya (blood money) and not qisas should be available as ...