Search results
Results From The WOW.Com Content Network
Another way that daseinsanalysis points away from latent content is the question of 'why not' that is asked to patients over the question of 'why'. The question of 'why' someone does or thinks something can be misleading and assumes that events and thoughts in a person's life are causal to the patient's obstacles; further, it only grasps at the ...
An article about yourself is nothing to be proud of.The neutral point of view (NPOV) policy will ensure that both the good and the bad about you will be told, that whitewashing is not allowed, and that the conflict of interest (COI) guideline limits your ability to edit out any negative material from an article about yourself.
An early example of the process of self-assessment. If through self-assessing there is a possibility that a person's self-concept, or self-esteem is going to be damaged why would this be a motive of self-evaluation, surely it would be better to only self-verify and self-enhance and not to risk damaging self-esteem?
In an interview with Victoria Clarke in 1993, he expressed that: "I don't really want to have to explain myself because I'm not really interested in doing that. If I was I would be somebody else. I'd be a politician or a celebrity. What I'm saying is, I'm just me. I make the records, I make this music and that's it, you know."
To explain why these two ways of knowing (i.e. third-person scientific observation and first-person introspection) yield such different understandings of consciousness, weak reductionists often invoke the phenomenal concepts strategy, which argues the difference stems from our inaccurate phenomenal concepts (i.e., how we think about ...
Some researchers include a metacognitive component in their definition. In this view, the Dunning–Kruger effect is the thesis that those who are incompetent in a given area tend to be ignorant of their incompetence, i.e., they lack the metacognitive ability to become aware of their incompetence.
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
The paradox of analysis (or Langford–Moore paradox) [1] is a paradox that concerns how an analysis can be both correct and informative. The problem was formulated by philosopher G. E. Moore in his book Principia Ethica, and first named by C. H. Langford in his article "The Notion of Analysis in Moore's Philosophy" (in The Philosophy of G. E. Moore, edited by Paul Arthur Schilpp, Northwestern ...