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Sociologist Robert N. Bellah (Beyond Belief) argues that Islam in its 7th-century origins was, for its time and place, "remarkably modern...in the high degree of commitment, involvement, and participation expected from the rank-and-file members of the community". This because, he argues, that Islam emphasized the equality of all Muslims.
Jahriyya (also spelled Jahrīya or Jahriyah) is a menhuan in China, commonly called the New Teaching (Xinjiao).Founded in the 1760s by Ma Mingxin, it was active in the late 18th and 19th centuries in what was then Gansu Province (also including parts of today's Qinghai and Ningxia), when its followers were involved in a number of conflicts with other Muslim groups and in several rebellions ...
Islam [a] is an Abrahamic monotheistic religion centered on the Quran, believing in Allah (lit. ' The God '), [9] and the teachings of Muhammad, [10] the religion's founder. . Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Chr
Islamic cultures or Muslim cultures refers to the historic cultural practices that developed among the various peoples living in the Muslim world.These practices, while not always religious in nature, are generally influenced by aspects of Islam, particularly due to the religion serving as an effective conduit for the inter-mingling of people from different ethnic/national backgrounds in a way ...
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.
Al-Zarnuji's treatise, Ta'līm al-Muta'allim-Ṭarīq at-Ta'-allum, is a short introduction to the secrets of attaining knowledge.Acknowledged by many [citation needed] as a book in which even the most advanced and experienced teachers find advice they have yet to apply in their teaching, this book serves to create the proper [citation needed] framework for the Sharia program and its students ...
The Sultanate of Sulu (Tausug: Kasultanan sin Sūg; Malay: Kesultanan Suluk; Filipino: Kasultanan ng Sulu) was a Sunni Muslim state [note 1] that ruled the Sulu Archipelago, coastal areas of Zamboanga City and certain portions of Palawan in the today's Philippines, alongside parts of present-day Sabah and North Kalimantan in north-eastern Borneo.
Peaking whilst in the Middle Ages, the religion of Islam has a tenuous relationship with the idea of voluntary poverty. [3] While Sufism has encouraged the renunciation of material wealth, Sunni and Shi'ite scholars have traditionally held that self-denial is inconsistent with the Quran's admonition against those who would forbid the good that God has put in this world for his people to enjoy.