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Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence of a perfectly good, all-powerful and all-knowing God, who would seem required to prevent it; as such, the name comes from Leibniz's conceiving of the project as the vindication of God's justice, namely against ...
Gottfried Leibniz asked whether the good and just "is good and just because God wills it or whether God wills it because it is good and just". [1] Ever since Plato's original discussion, this question has presented a problem for some theists, though others have thought it a false dilemma , and it continues to be an object of theological and ...
Given these values, the option of living as if God exists (B) dominates the option of living as if God does not exist (¬B), as long as one assumes a positive probability that God exists. In other words, the expected value gained by choosing B is greater than or equal to that of choosing ¬B.
[26]: 43 God is innately superior to his creation, and everything that God creates is good." [26]: 40–42 Every creature is good, but "some are better than others (De nat. boni c. Man.14)". [26]: 44 However, created beings also have tendencies toward mutability and corruption because they were created out of nothing. They are subject to the ...
[180]: 43 God is innately superior to his creation, and "everything that God creates is good." [180]: 40–42 Every creature is good, but "some are better than others". [180]: 44 However, created beings also have tendencies toward mutability and corruption because they were created out of nothing. They are subject to the prejudices that come ...
Einstein said people could call him an agnostic rather than an atheist, stating: "I have repeatedly said that in my opinion the idea of a personal god is a childlike one. You may call me an agnostic, but I do not share the crusading spirit of the professional atheist whose fervor is mostly due to a painful act of liberation from the fetters of ...
This is the same figure as found by the 1999 Gallup national poll of Americans. Sherkat also found that 16% of the Jewish people surveyed agreed with the statement about a 'higher power', while 13.2% of liberal Protestants and 10.6% of Episcopalians also agreed with it.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.