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Single principle of Pancasila (Asas tunggal Pancasila) was a policy enacted by the New Order regime under President Soeharto starting 1983 compelling political parties and public organisations to declare the national ideology of "Pancasila, as their one and only ideological basis".
The ideal of Pancasila has not effectively translated into a functioning liberal democracy in Indonesia. Instead, Pancasila has become a symbol of Indonesian exceptionalism, embodying the nation's values and identity. Pancasila is open to abuse, which in this case was the invitation to criminalise all kinds of ideologies but Pancasila itself.
Sukarno explicitly asserted that Nasakom was the embodiment of Pancasila and the 1945 Constitution (UUD 1945) in political practice. In his Independence Day speech on 17 August 1961, Sukarno proclaimed: [21] "Whoever agrees to Pancasila, must agree to Nasakom; Who does not agree to Nasakom, actually does not agree to the Pancasila!
On 26 March 1979, thru Presidential Decree No. 10/1979, the Agency for Development, Education, Implementation of Guidelines for the Appreciation and Practice of Pancasila (Badan Pembinaan Pendidikan Pelaksanaan Pedoman Penghayatan dan Pengamalan Pancasila, BP-7) was founded by Suharto administration to futher develop Pancasila as national ideology.
The motto Bhinneka Tunggal Ika was later incorporated into the state emblem, the Garuda Pancasila. Reporting from the Directorate General of Culture of the Republic of Indonesia, the state symbol was designed by Sultan Hamid II and announced to the public on 15 February 1950.
Sutan Sjahrir was born on 5 March 1909, in Padang Panjang, West Sumatra.He came from an ethnic-Minangkabau family, from what is today Koto Gadang, Agam Regency. [2]His father, Muhammad Rasyad Maharajo Sutan, served as the Hoofd or Chief public prosecutor at the Landraad in Medan.
A Pancasila economy can be considered an example of a mixed economy or a third way economic system. [ 2 ] A Pancasila economy is seen as a counterbalance to a neoclassical approach promoting individualism and free markets [ 3 ] that is adapted the values of Indonesian society, including religious values, culture, customs and norms.
The Open Society and Its Enemies is a work on political philosophy by the philosopher Karl Popper, in which the author presents a "defence of the open society against its enemies", [1] and offers a critique of theories of teleological historicism, according to which history unfolds inexorably according to universal laws.