Ad
related to: greek mood in the bible definition
Search results
Results From The WOW.Com Content Network
Ecclesiastes (/ ɪ ˌ k l iː z i ˈ æ s t iː z / ih-KLEE-zee-ASS-teez; Biblical Hebrew: קֹהֶלֶת, romanized: Qōheleṯ, Ancient Greek: Ἐκκλησιαστής, romanized: Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament.
The Merriam-Webster Dictionary transliterates the Greek μετάνοια into metanoia and borrowing it as an English word with a definition that matches the Greek: "a transformative change of heart; especially: a spiritual conversion", augmented by an explanation of metanoia's Greek source: "from metanoiein to change one's mind, repent, from ...
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In post-classical Greek, the optative mood gradually fell out of use. In the New Testament the potential optative with ἄν (án) occurs, but rarely (e.g. Acts 8:31); εἰ (ei) with the optative also sometimes occurs (e.g. 2 Peter 3:14).
In Stoic philosophy, apatheia (Ancient Greek: ἀπάθεια; from a- 'without' and pathos 'suffering, passion') refers to a state of mind in which one is not disturbed by the passions. It might better be translated by the word equanimity than the word indifference.
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.
Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...