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Dagr (Old Norse 'day') [1] is the divine personification of the day in Norse mythology. He appears in the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , written in the 13th century by Snorri Sturluson .
Odin placed both Dellingr's son, Dagr, and Dellingr's wife, Nótt, in the sky, so that they may ride across it with their horses and chariots every 24 hours. [7] However, scholar Haukur Thorgeirsson points out that the four manuscripts of Gylfaginning vary in their descriptions of the family relations between Nótt, Jörð, Dagr, and Dellingr ...
[53] [55] The rise to prominence of male, war-oriented gods such as Odin, relative to protective female gods with a closer association to fertility and watery sites, has been proposed to have taken place around 500 CE, coinciding with the development of an expansionist aristocratic military class in southern Scandinavia. [56]
In Norse mythology, Skinfaxi (Old Norse: [ˈskinˌfɑkse]) and Hrímfaxi [ˈhriːmˌfɑkse] are the horses of Dagr (day) and Nótt (night). The names Skinfaxi and Hrímfaxi mean "shining mane" and "frost mane", respectively. Skinfaxi pulls Dagr's chariot across the sky every day and his mane lights up the sky and earth below.
Benjamin Thorpe translation: Geri and Freki the war-wont sates, the triumphant sire of hosts; but on wine only the famed in arms, Odin, ever lives. [6] Henry Adams Bellows translation: Freki and Geri does Heerfather feed, The far-famed fighter of old: But on wine alone does the weapon-decked god, Othin, forever live. [7]
The god Odin battles the wolf Fenrir while other deities and their combatants fight in the background on the field Vígríðr in an illustration (1905) by Emil Doepler. In Norse mythology, Vígríðr or Óskópnir is a large field foretold to host a battle between the forces of the gods and the forces of Surtr as part of the events of Ragnarök.
Glaðr (sometimes anglicised as Glad, Gladr, or Glath) is a horse in Nordic mythology. It is listed as among the horses of the Æsir ridden to Yggdrasil each morning in the Poetic Edda. The Prose Edda specifically refers to it as one of the horses of the Day (likely Dagr), along with Skinfaxi.
Odin, Lóðurr, and Hœnir create the first humans, Askr and Embla. Lóðurr (Old Norse: [ˈloːðurː]; also Lodurr) is a god in Norse mythology. In the Poetic Edda poem Völuspá, he is assigned a role in animating the first humans, but apart from that he is hardly ever mentioned, and remains obscure.