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In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God. [1]In the 21st century, there is now substantial agreement on justification by most Christian communions.
On the other, God is infinitely holy and just, which means that he cannot approve of or even look upon evil (Habakkuk 1:13), neither can he justify a wicked person (Book of Proverbs 17:15). Because the Bible describes all men as sinners and says that there are none who are righteous ( Epistle to the Romans 3:23, 10) this is a classic ...
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
Justificatio sola fide (or simply sola fide), meaning justification by faith alone, is a soteriological doctrine in Christian theology commonly held to distinguish the Lutheran and Reformed traditions of Protestantism, [1] among others, from the Catholic, Eastern Orthodox, Oriental Orthodox, Assyrian and Anabaptist churches.
The governmental theory arose in opposition to Socinianism. [1] [5] Hugo Grotius (1583–1645) wrote Defensio fidei catholicae de satisfactione Christi (1617) [Defense of the universal faith on the satisfaction rendered by Christ], in which he utilized semantics drawn from his training in law and his general view of God as moral governor (ruler) of the universe.
So "he who does not prevent or oppose wrong, if he can, is just as guilty of wrong as if he deserted his parents or his friends or his country". [4] Macrobius saw Justice as existing on four different planes or levels, rising from the everyday political virtue at the lowest to the Archetypal Form of Justice at the highest. [5]
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.
Just and Unjust Wars: A Moral Argument with Historical Illustrations is a 1977 book by the philosopher Michael Walzer. Published by Basic Books, it is still in print, now as part of the Basic Books Classics Series. A second edition was published in 1992, a third edition in 2000, a fourth edition in 2006, and a fifth edition in 2015.