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'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis purports to be an account of the creation of the world, the early history of humanity, and the origins of the Jewish people. [2]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Pages in category "Book of Genesis people" The following 158 pages are in this category, out of 158 total. ... Ashur (Bible) B. Baal-hanan; Basemath; Beor (biblical ...
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
The name "Jessica" comes from a character in Shakespeare's play The Merchant of Venice, the daughter of Shylock. Iscah was supposedly rendered "Jeska" in some English Bibles available in Shakespeare's day, [ 7 ] although the Tyndale Bible has "Iisca" [ 8 ] as does the Coverdale Bible , [ 9 ] the Geneva Bible has "Iscah", [ 10 ] and the earlier ...
The Book of Jasher, a collection of sayings of the sages from the Amoraim period, lists the children of Bethuel as Sahar, Laban, and their sister Rebecca. [ citation needed ] In the Talmud, Abba Arikha in the name of Reuben ben Strobilus cited Laban's and Bethuel's response to Abraham's servant as a proof text for the proposition that God ...
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Genesis 1–11 shows little relationship to the remainder of Genesis. [8] For example, the names of its characters and its geography – Adam (man) and Eve (life), the Land of Nod ("Wandering"), and so on – are symbolic rather than real, and much of the narratives consist of lists of "firsts": the first murder, the first wine, the first ...