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Asuras connote the chaos-creating evil, in Indo-Iranian mythology about the battle between good and evil. [ 8 ] According to Finnish Indologist Asko Parpola , the word Asura was borrowed from Proto-Indo-Aryan into Proto-Uralic during an early period of contact, in the form *asera-, showing a meaning "lord, prince".
The Buddhist asuras have a few myths distinctive from the asuras of Hinduism, which are only found in Buddhist texts. In its Buddhist context, the word is sometimes translated "titan", "demigod", or "antigod". [4] Buddhaghosa explains that their name derives from the myth of their defeat at the hands of the god Śakra.
In the Puranas and other texts of Hindu literature, the deity Krishna is attacked by asuras and rakshasas sent by his uncle Kamsa, as well as others he encounters and slays in his legends. Putana - A rakshasi who was sent by Kamsa to appear in the form of a beautiful woman to kill baby Krishna by breastfeeding his poison, but who was killed by ...
Shiva promised to help them and the devas returned to combat the asuras in a mighty war. They were also assisted by Nandi, the leader of Shiva's Ganas. Even though Vidyunmali was slain by Nandi, and several other asuras were killed in the war, they were revived by water in the pool of Tripura, which had magical powers.
There are other Rakhasas from the land, such as Wibisana, who is believed to be the brother of Ravana in Sri Lankan Buddhist mythology. [22] In The Lotus-Born: The Life Story of Padmasambhava, recorded by Yeshe Tsogyal, Padmasambhava receives the nickname of "Rakshasa" during one of his wrathful conquests to subdue Buddhist heretics.
In Shashi Tharoor's satirical novel The Great Indian Novel, the story of Shumbha and Nishumbha is used both as a warning against the dangers of seduction, and as a metaphor for the collapse of the relationship among the five Pandavas. [6] There is also a Kannada Movie by the name of Shumba Nishumba and tell the story of Asuras and Parvati.
Laughing, the boastful asuras, proud of their victories against Vishnu, said that they were willing to grant him boons instead. Vishnu cleverly asked Madhu and Kaitabha for the boon of slaying them. [4] Defeated, the asuras requested Vishnu to be slain at any location except in the water, believing that they would still be invincible upon land.
The divinities offered a number of gifts to empower him. Taraka, the king of the daityas, summoned billions of asuras to defend his realm, his forces commanded by Kalanemi. The asuras gained the upper hand, the armies of the devas falling like trees to a forest fire. Indra was struck down.