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Diogenes the Cynic, [a] also known as Diogenes of Sinope (c. 413/403–c. 324/321 BCE), was an ancient Greek philosopher and one of the founders of Cynicism.Renowned for his ascetic lifestyle, biting wit, and radical critiques of social conventions, he became a legendary figure whose life and teachings have been recounted, often through anecdote, in both antiquity and later cultural traditions.
Diogenes Sitting in His Tub (1860) by Jean-Léon Gérôme There is little record of Cynicism in the 2nd or 1st centuries BC; Cicero (c. 50 BC), who was much interested in Greek philosophy , had little to say about Cynicism, except that "it is to be shunned; for it is opposed to modesty, without which there can be neither right nor honor."
Diogenes of Babylon (also known as Diogenes of Seleucia; Ancient Greek: Διογένης Βαβυλώνιος; Latin: Diogenes Babylonius; c. 230 – c. 150/140 BC [1]) was a Stoic philosopher. He was the head of the Stoic school in Athens , and he was one of three philosophers sent to Rome in 155 BC.
Diogenes or On Virtue (Ancient Greek: Διογένης ἢ περὶ ἀρετῆς, romanized: Diogenēs e peri aretēs, Oration 8 in modern corpora) is a speech delivered by Dio Chrysostom between AD 82 and 96, [1] which is presented as a speech delivered by the Cynic philosopher Diogenes of Sinope at the Isthmian Games.
Diogenes requests that Alexander return the sunshine to him, it being something that Alexander cannot give to him in the first place. [4] [22] Diogenes' answer circulated as an aphorism in western Britain in the early Middle Ages, but it does not seem to have been understood or else had become completely divorced from the story.
Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [ 1 ] [ 2 ] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua .
Antonius Diogenes (Koinē Greek: Ἀντώνιος Διογένης) was the author of an ancient Greek romance entitled The Wonders Beyond Thule (Τὰ ὑπὲρ Θoύλην ἄπιστα). [1] Scholars have placed him in the 2nd century , but his age was unknown even to Photius I, Patriarch of Constantinople , who wrote a synopsis of the ...
Nietzsche claimed that the Christian faith as practised was not a proper representation of Jesus' teachings, as it forced people merely to believe in the way of Jesus but not to act as Jesus did; in particular, his example of refusing to judge people, something that Christians constantly did. [165]