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Foot binding (simplified Chinese: 缠足; traditional Chinese: 纏足; pinyin: chánzú), or footbinding, was the Chinese custom of breaking and tightly binding the feet of young girls to change their shape and size. Feet altered by foot binding were known as lotus feet and the shoes made for them were known as lotus shoes.
Heavenly Foot Society, was a Chinese organization against foot binding, founded in 1874. It was the first organization against foot binding in China. It was founded by John Macgowan and his wife, missionaries from the London Missionary Society. It was followed by other Western Christian missionary societies, who incorporated the work against ...
The Tian Zu Hui (Natural Foot Society), was a Chinese organization against foot binding, founded in 1895. It was the first secular mass organization against foot binding in China. It was founded by ten women of different nationalities under the leadership of Alicia Little in Shanghai in 1895.
The Foot Emancipation Society (Chinese: 不缠足会; pinyin: Bù chánzú huì), or Anti-footbinding Society (戒缠足会; Jiè chánzú huì), was a civil organization which opposed foot binding in late Qing dynasty China. [1] It was affected by the Hundred Days' Reform of 1898, and this organization advanced the feminist movement in China.
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Little was known for her campaign against foot binding. She was the leading European campaigner from 1896 to 1906 against this practice. [ 2 ] In 1898 she founded Tien Tsu Hui ( Natural Foot Society ) which campaigned against the Chinese custom of binding the feet of girls and women. [ 4 ]
During the Song dynasty, foot binding also became popular among the elite, later spreading to other social classes. The earliest known references to bound feet appeared in this period, and evidence from archaeology also indicates that foot binding was practiced among elite women in the thirteenth century.
An article published in the widely circulated journal Dushu uses an earlier nativist satire to argue that women themselves voluntarily desired the beauty of small feet (footbinding) into the first decades of the twentieth century, despite the elite, male-dominated discourse of liberation and equality that assailed the practice, claiming ...