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Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In summary, the writer [of Hebrews] stressed the Sonship of Jesus and expressed it in a three-stage Christology of pre-existence, humanity, and exaltation. — Mikeal Parsons, Son and High Priest: A Study in the Christology of Hebrews [ 76 ]
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
They interpreted the cleansing of the sanctuary (Daniel 8:14) to mean the cleansing of the earth by Jesus' coming. After the " Great Disappointment " when Christ did not come, those who awaited Christ further studied the prophecies and concluded that the event reached in time prophecy was actually the cleansing of the heavenly sanctuary.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
3. Keebler Fudge Magic Middles. Neither the chocolate fudge cream inside a shortbread cookie nor versions with peanut butter or chocolate chip crusts survived.
[4] Martini goes on to describe it as "an instrument for rich ecumenical dialogue" that avoids "arid literalism 'that kills'" and a drift "into generalized spiritual applications." [4] It contains, besides detailed commentary on all the books of the Bible, introductory articles on parts of the Bible and on each book as well as topical articles: