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The Ottoman Empire's treatment of its Christian subjects varied during its history. During the golden age of the empire, the millet system promised its Christian subjects better treatment than non-Christian populations experienced in Christian Europe, while during the decline and fall of the empire, the Christian minorities suffered a number of ...
After the Ottoman conquest of Smyrna, it appears that the local Christians enjoyed a special status, contrary to several adjacent metropolises that became inactive, [2] while with the Fall of Constantinople (1453) to the Ottomans, a major reorganization occurred in the ecclesiastical administration following the incorporation of the Ecumenical ...
In 1683 the Battle of Vienna marked a turning point in a 250-year-old struggle between the forces of Christian Europe and the Islamic Ottoman Empire. Wespazjan Kochowski in his Psalmodia polska ( The Polish Psalmody , 1695) tells of the special role of Poland in the world ( antemurale christianitatis – the bulwark of Christianity) and the ...
When World War I broke out, the Ottoman Empire was ruled by the "Young Turks" that allied the empire with Germany. In the 20th century, the number of Orthodox Christians, and of Christians in general, in the Anatolian peninsula sharply declined amidst complaints of Ottoman governmental repression of various Eastern and Oriental Orthodox groups.
Tarsus, Turkey, plays an important part in Judaism, Christianity and Islam. As well as its significance for the Abrahamic faiths, it is also home to stunning Ottoman architecture and world-class ...
During the Ottoman Empire, Turkish Christians were often overlooked, as their population was less than that of Armenians and Greeks, and all Christians were grouped together as a single millet. Throughout the Turkish War of Independence , many Christian Turks were actively loyal to the Turkish National Movement .
Vlachs (Latin: Valachi; Ottoman Turkish: Eflak, pl. Eflakân; Serbo-Croatian: Vlah / Влах, pl. Vlasi / Власи) was a social and fiscal class in several late medieval states of Southeastern Europe, and also a distinctive social and fiscal class within the millet system of the Ottoman Empire, composed largely of Eastern Orthodox Christians who practiced nomadic and semi-nomadic pastoral ...
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