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In contrast to the sayings of Confucius, which are short and self-contained, the Mencius consists of long dialogues, including arguments, with extensive prose. It was generally neglected by the Jesuit missionaries who first translated the Confucian canon into Latin and other European languages, as they felt that the Neo-Confucian school largely ...
The Mencius is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (c. 371 – c. 289 BC). [1] The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism.
Mencius A collection of conversations of the scholar Mencius with kings of his time. In contrast to the sayings of Confucius, which are short and self-contained, the Mencius consists of long dialogues with extensive prose.
This is supported by the fact that a larger collection of Confucius's teachings did exist in the Warring States period than has been preserved directly in the Analects: 75% of Confucius's sayings cited by his second-generation student, Mencius, do not exist in the received text of the Analects. [12]
The Analects of Confucius (1910), also known as the Analects or The Sayings of Confucius [6] The Sayings of Lao Tzu and Taoist Teachings (1912), now known as the Tao Te Ching [7] The Book of Mencius (1942), originally published as Wisdom of the East [8] The Life of Ch'iu Chin and The Lament on the Lady of the Ch'in [6]
The first four verses state the core credo of Confucianism, that is, that human nature is inherently good, as developed by Mencius, considered one of the most influential traditional Chinese philosophers after Confucius. [3] 人之初 (rén zhī chū) People at birth, 性本善 (xìng běn shàn) Are naturally good (kind-hearted).
Twenty-two of them are mentioned in the Analects, while the Mencius records 24. [84] Confucius did not charge any tuition, and only requested a symbolic gift of a bundle of dried meat from any prospective student. According to his disciple Zigong, his master treated students like doctors treated patients and did not turn anybody away. [83]
This characterization is consistent with the content of the Jiayu, which contains nearly all the Confucian lore found in such diverse ancient texts as the Zuozhuan, Guoyu, Mencius, Han Feizi, Book of Rites, Han Shi Waizhuan, Lüshi Chunqiu, Huainanzi, etc., except what is included in the Analects, the Classic of Filial Piety, and a few other works.