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There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia. In January 1999, Pope John Paul II, without changing Catholic teaching, appealed for a consensus to end the death penalty on the ground that it was "both cruel and unnecessary".
Paragraph 2282 also points out that "Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide." The Catholic Church used to deny all suicides a Catholic funeral mass and burial in consecrated ground. However, the Church has since changed this practice.
The Catholic Church defines suicide very narrowly to avoid the extrapolation that Jesus's death was a type of suicide, brought about by his own choices, and to avoid the idea that Catholic martyrs choosing death is a valid form of suicide. Instead, Catholics give praise that Jesus resisted suicide throughout his trials, demonstrating that no ...
One of the most senior Catholic leaders in the UK has suggested it would be “abhorrent” to exclude religious views from the assisted dying debate after Dame Esther Rantzen said she was deeply ...
The body of Mary of Jesus de León y Delgado (1643–1731), Monastery of St. Catherine of Siena found to be incorrupt by the Catholic Church (Tenerife, Spain). Incorruptibility is a Catholic and Orthodox belief that divine intervention allows some human bodies (specifically saints and beati ) to completely or partially avoid the normal process ...
The last rites, also known as the Commendation of the Dying, are the last prayers and ministrations given to an individual of Christian faith, when possible, shortly before death. [1] The Commendation of the Dying is practiced in liturgical Christian denominations, such as the Roman Catholic Church and the Lutheran Church. [2]
Eschatology: Death and Eternal Life (German: Eschatologie, Tod und ewiges Leben) is a book written by Joseph Cardinal Ratzinger (later Pope Benedict XVI), originally published in German in 1977 and subsequently translated into English in 1988. [1]
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