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Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
On March 13, 1756, an Oswegatchie Indian traveler informed the expedition that the British had built two forts at the Oneida Carrying Place, which caused the majority of the Canadian Iroquois to want to turn back, as they argued the risks of assaulting a fort would mean too many casualties, and many did in fact abandon the expedition. [111]
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
British-allied Iroquois also practiced scalping. The most famous case was that of Jane McCrea, whose fiancé was a Loyalist officer. She was abducted by two Iroquois warriors and ultimately scalped and shot. Her death inspired many American colonists to resist a British invasion from Canada, which ended in defeat at the battles of Saratoga. [48]
For the men, they would wear traditional Iroquois headdresses called kastoweh [17] which would consist of feathers and insignia representing their tribe. The insignia for the Oneida Nation consists of three eagle feathers; two standing straight up and one falling downwards. [18] Oneida women on the other hand would wear beaded tiaras.
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
Later day Iroquois longhouse (c.1885) 50–60 people Interior of a longhouse with Chief Powhatan (detail of John Smith map, 1612). Longhouses were a style of residential dwelling built by Native American and First Nations peoples in various parts of North America.
The Erie people were also known as the Eriechronon, Yenresh, Erielhonan, Eriez, Nation du Chat, and Riquéronon. [citation needed] They were also called the Chat ("Cat" in French) or "Long Tail", referring, possibly, to the raccoon tails worn on clothing; however, in Native American cultures across the Eastern Woodlands, the terms "cat" and "long tail" tend to be references to a mythological ...