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An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or the Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, it is Utnapishtim, in the Hindu Vedas it is Manu and in the last example ...
There are several examples of religious interpretation being used to explain events. These include: The mercy and justice of God, the devil, religious rituals, and effective or ineffective prayers. [2] A miracle is an example of an event that is often attributed to supernatural causality due to the lack of natural or scientific explanation.
R. C. Zaehner distinguishes between three fundamental types of mysticism, namely theistic, monistic, and panenhenic ("all-in-one") or natural mysticism. [7] The theistic category includes most forms of Jewish, Christian and Islamic mysticism and occasional Hindu examples such as Ramanuja and the Bhagavad Gita. [7]
A first episode of mystical psychosis is often very frightening, confusing and distressing, particularly because it is an unfamiliar experience. For example, researchers have found that people experiencing paranormal and mystical phenomena report many of the symptoms of panic attacks. [13]
Although the conceptualizations of chi, the universal mind, divine intervention, and the like breach the boundaries of scientific observation, they are included in this model as possible links between prayer and health so as to not unnecessarily exclude the supernatural from the broader conversation of psychology and religion.
A religious experience of communication from heavenly or divine beings could be interpreted as a test of faith. An example of such is Joan of Arc, La Pucelle d'Orléans, [31] who rallied French forces late in the Hundred Years' War. Daniel Paul Schreber is an example of a supposed religious delusion occurring in a developed condition of ...
Other faiths are even more subtle: the doctrine of karma shared by Buddhism and Hinduism is a divine law similar to divine retribution but without the connotation of punishment: our acts, good or bad, intentional or unintentional, reflect back on us as part of the natural working of the universe.
Overall, when the research on religiosity and personality is summarized, there does not appear to be a strong link between the two. [2] While there is research to suggest that there is a modest relationship between mental ability and religiosity, mental ability is not considered an aspect of personality. [2]