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Daemons scarcely figure in Greek mythology or Greek art: they are felt, but their unseen presence can only be presumed, [citation needed] with the exception of the agathodaemon, honored first with a libation in ceremonial wine-drinking, especially at the sanctuary of Dionysus, and represented in iconography by the chthonic serpent.
The German word (Dämon), however, is different from devil (Teufel) and demons as evil spirits, and akin to the original meaning of daimon. [11] The Western Modern era conception of a demon, as in the Ars Goetia, derives seamlessly from the ambient popular culture of Late Antiquity.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
Demonology is the study of demons within religious belief and myth. Depending on context, it can refer to studies within theology, religious doctrine, or occultism. In many faiths, it concerns the study of a hierarchy of demons. Demons may be nonhuman separable souls, or discarnate spirits which
The Devil figures much more prominently in the New Testament and in Christian theology than in the Old Testament. [31] The Devil is a unique entity throughout the New Testament, neither identical to the demons nor the fallen angels, [32] [33] the tempter and perhaps rules over the kingdoms of earth. [34]
Lamia (/ ˈ l eɪ m i ə /; Ancient Greek: Λάμια, romanized: Lámia), in ancient Greek mythology, was a child-eating monster and, in later tradition, was regarded as a type of night-haunting spirit or "daimon". In the earliest stories, Lamia was a beautiful queen of ancient Libya who had an affair with Zeus.
According to the Book of Jubilees, Mastema ("hostility") is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women.. Although leading a group of demons, the text implies that he is an angel instead, as he does not fear imprisonment along with the Nephilim.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.