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A statue of Hawaiian deity. Hawaiian narrative or mythology, tells stories of nature and life. It is considered a variant of a more general Polynesian narrative, developing its own unique character for several centuries before about 1800. It is associated with the Hawaiian religion. The religion was officially suppressed in the 19th century ...
In Hawaiian mythology, the Kupua are a group of supernatural entities which might be considered gods or spirits (see also Atua). Hawaiian myths and legends abound with such characters. They are traditionally described as monsters having the power of appearing in different kinds of bodies. They usually have cruel and vindictive characters and ...
It is polytheistic and animistic, with a belief in many deities and spirits, including the belief that spirits are found in non-human beings and objects such as other animals, the waves, and the sky. It was only during the reign of Kamehameha I that a ruler from Hawaii island attempted to impose a singular "Hawaiian" religion on all the ...
Folklore in Hawaii in modern times is a mixture of various aspects of Hawaiian mythology and various urban legends that have been passed on regarding various places in the Hawaiian islands. The following is a partial list of some of these legends.
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In Hawaiian mythology, an ʻaumakua (/ ʔ aʊ m ɑː ˈ k u ə /; often spelled aumakua, plural, ' aumākua) is a personal or family god that originated as a deified ancestor, and which takes on physical forms such as spirit vehicles.
Some marches are joined by the Hawaiian gods. The torches are said to burn brighter in these marches. The largest torches are carried with one at the front, one in the back, and three within the group. The number five is significant in Hawaiian mythology. In the night marchers with Hawaiian gods present, there are six gods, three male, three ...
In time, he led them in a rebellion in which the spirits were defeated by the gods and as punishment were thrown in the Underworld. In traditional, pre-contact Hawaiʻi, it was Milu who was the god of the Underworld and death, not Kanaloa; the related Miru traditions of other Polynesian cultures support this.