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Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3. [35] The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a Baptismal Regeneration view of the meaning of the phrase "Born Again", not a conversion experience.
While the exact Greek noun for 'rebirth' or 'regeneration' (Ancient Greek: παλιγγενεσία, romanized: palingenesia) appears just twice in the New Testament (Matthew 19:28 [4] and Titus 3:5), [5] regeneration in Christianity is held to represent a wider theme of re-creation and spiritual rebirth, [6] including the concept of "being ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
According to Pentecostal biblical interpretation, the Gospel of John 20:22 shows that the disciples of Jesus were already born again before the Holy Spirit fell at Pentecost. They then cite biblical examples in the Book of Acts 2, 8, 10, and 19 to show that it was common in the New Testament for Spirit baptism to occur after conversion.
Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, [ 1 ] begun at ...
Resurrection is an action of God. Jesus was raised into the meaning of God. It therefore cannot be a physical resuscitation occurring inside human history. The story of the Ascension assumed a three-tiered universe and is therefore not capable of being translated into the concepts of a post-Copernican space age.
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The fundamental requirement of Pentecostalism is that one be born again. [97] The new birth is received by the grace of God through faith in Christ as Lord and Savior. [98] In being born again, the believer is regenerated, justified, adopted into the family of God, and the Holy Spirit's work of sanctification is initiated. [99]