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This category relates to religious Eastern Orthodox icons, icon painting, and icon painters. Subcategories. This category has the following 6 subcategories, out of 6 ...
The art of painting them has seen a revival after the end of the communist period, and today there are many active icon painters in Romania. In Romania, icons painted as reversed images on glass and set in frames were common in the 19th century and are still made. "In the Transylvanian countryside, the expensive icons on panels imported from ...
As people are also made in God's images, people are also considered to be living icons, and are therefore "censed" along with painted icons during Orthodox prayer services. According to John of Damascus, anyone who tries to destroy icons "is the enemy of Christ, the Holy Mother of God and the saints, and is the defender of the Devil and his ...
An Eastern Orthodox Church icon of the "Seven Archangels." From left to right: Jegudiel , Gabriel (גַּבְרִיאֵל), Selaphiel , Michael , Uriel , Raphael , and Barachiel . Beneath the mandorla of Christ Emmanuel are representations of Cherubim (in blue) and Seraphim (in red).
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) [1] is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox ...
Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425. The Holy Trinity is an important subject of icons in Eastern Orthodox Christianity, and has a rather different treatment from depictions in the Western Churches.