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Despoina or Despoena (/ d ɛ s ˈ p iː n ə /; [1] Greek: Δέσποινα, romanized: Déspoina) was the epithet of a goddess worshipped by the Eleusinian Mysteries in Ancient Greece as the daughter of Demeter and Poseidon and the sister of Arion. [2]
Offspring of Demeter. Subcategories. ... Persephone (6 C, 28 P) Pages in category "Children of Demeter" The following 9 pages are in this category, out of 9 total.
Demeter's absence caused the death of crops, livestock, and eventually of the people who depended on them (later Arcadian tradition held that it was both her rage at Poseidon and her loss of her daughter caused the famine, merging the two myths). [27] Demeter washed away her anger in the River Ladon, becoming Demeter Lousia, the "bathed Demeter ...
Plutus is most commonly the son of Demeter [1] and Iasion, [2] with whom she lay in a thrice-ploughed field. He is alternatively the son of the fortune goddess Tyche. [3]Two ancient depictions of Plutus, one of him as a little boy standing with a cornucopia before Demeter, and another inside the cornucopia being handed to Demeter by a goddess rising out of the earth, perhaps implying that he ...
Demeter is the ancient Greek goddess of agriculture, harvest, crops, grains, fertility and food. ... Children of Demeter (2 C, 9 P) Consorts of Demeter (3 C, 8 P) D.
Forestalled in making Demophon immortal, Demeter chose to teach Triptolemus (Demophon's elder brother) the art of agriculture; from him the rest of Greece learned to plant and reap crops. He flew across the land on a dragon -drawn chariot while Demeter and Persephone cared for him and helped him complete his mission of educating the whole of ...
Possible depiction of the Hittite Sun goddess holding a child in her arms from between 1400 and 1200 BC. *Seh₂ul and *Meh₁not are reconstructed as the Proto-Indo-European deity of the Sun and deity of the Moon respectively. Their gender varies according to the different mythologies of the Indo-European peoples. [130] [131]
M. Marcovich interprets Iacchus' role in these verses as simply that of an innocent child who happens to have appeared at the same moment as Baubo is attempting to amuse Demeter, and who is reaching below her breast because he is hungry and she is his nurse (Marcovich assumes the verses belong to a tradition in which Iacchus is the son of ...