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Glossa Ordinaria: For from God we receive only such things as are good, of what kind soever they may seem to us when we receive them; for all things work together for good to His beloved. [7] Saint Remigius: And be it known that where Matthew says, He shall give good things, Luke has, shall give his Holy Spirit. (Luke 11:13.)
Glossa Ordinaria: We ask with faith, we seek with hope, we knock with love. You must first ask that you may have; after that seek that you may find; and lastly, observe what you have found that you may enter in. [10] Augustine: Asking, is that we may get healthiness of soul that we may be able to fulfil the things commanded us; seeking ...
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
(1 Cor. 12:3.) For we cannot say that those who are not to enter into the kingdom of heaven have the Holy Spirit. But the Apostle uses the word ‘say,’ to express the will and understanding of him that says it. He only properly says a thing, who by the sound of his voice expresses his will and purpose.
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
If asked which father would turn down his son's request for a Ferrari the answer would be most. [citation needed] Fowler notes that rocks and bread previously appeared as part of the temptation narrative in Matthew 4:3, where Satan told Jesus to relieve his hunger by turning a stone into bread. Jesus refused Satan, and was later provided for by ...
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Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2 . [ 2 ] [ 3 ] Hill notes that "by Jerusalem" can be translated as "toward Jerusalem" and could be linked to the practice of turning toward Jerusalem when swearing an oath.