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Numbers 13:1–14:45 and Deuteronomy 1:19–45 both tell the story of the Spies. Whereas Numbers 13:1–2 says that God told Moses to send men to spy out the land of Canaan, in Deuteronomy 1:22–23, Moses recounted that all the Israelites asked him to send men to search the land, and the idea pleased him.
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
He sets forth rules for war including exemptions from military service, and peace terms before battle. In cities outside Canaan they are to save the women, children and cattle, but the inhabitants of Canaan are to be utterly destroyed. PEOPLE: Moses - יהוה YHVH God. PLACES: The Israelites are camped east of the Jordan River in Moab ...
Judaism's religious texts overwhelmingly endorse compassion and peace, and the Hebrew Bible contains the well-known commandment to "love thy neighbor as thyself". [4] [5] [6] In fact, the love of peace and the pursuit of peace is one of the key principles in Jewish law. While Jewish tradition permits waging war and killing in certain cases ...
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
Paran again features in the opening lines of the Book of Deuteronomy as being located "beyond the Jordan" (Deuteronomy 1:1), in addition: He said: "The LORD came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones, from his right hand went a fiery law for them." (Deuteronomy 33:2)