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Hebrews 1 is the first chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
Codex Sinaiticus (ca. AD 330–360), Matthew 2:5-3:7 Codex Sinaiticus (ca. AD 330–360), Matthew 3:7-4:19. In the King James Version, this chapter reads: 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand.
The Lord is not "slack" (Greek: οὐ βραδύνει, ou bradunei), literally meaning the Lord does not delay or loiter. The same word is used in 1 Timothy 3:15 in reference to Paul's possible delay in travelling to meet Timothy in Ephesus. Marvin Vincent sees here "besides delay, the idea of lateness with reference to an appointed time". [23]