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Rebaptism in Christianity is the baptism of a person who has previously been baptized, usually in association with a denomination that does not recognize the validity of the previous baptism. [ 1 ] [ 2 ] When a denomination rebaptizes members of another denomination, it is a sign of significant differences in theology .
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
Given once for all, baptism cannot be repeated: just as a man can be born only once, so he is baptized only once. For this reason the holy Fathers added to the Nicene Creed the words We acknowledge one Baptism. [234] Sanctifying grace, the grace of justification, given by God by baptism, erases the original sin and personal actual sins. [235]
Debaptism is the practice of reversing a baptism.Most Christian churches see baptism as a once-in-a-lifetime event that can be neither repeated nor undone.They hold that those who have been baptized remain baptized, even if they renounce the Christian faith by adopting a non-Christian religion or by rejecting religion entirely.
In Christian theology, baptism of desire (Latin: baptismus flaminis, lit. 'baptism of the breath', due to the belief that the Holy Spirit is the breath of God [1]), also called baptism by desire, is a doctrine according to which a person is able to attain the grace of justification through faith, perfect contrition and the desire for baptism, without the water baptism having been received.
Proponents of infant baptism argue that this quote shows Polycarp being baptized as an infant, the argument being that if Polycarp was a servant of Christ for 86 years, he would have been a servant of Christ from infancy, suggesting infant baptism. However, against the argument, Schoedel William argued that the quote is ambiguous as regards to ...
In a typical baptism, the minister of the sacrament (in the Catholic Church usually a deacon or a priest, but sometimes, especially when the baptized is in imminent danger of death, a lay person) says "I baptize you in the name of the Father and of the Son and of the Holy Spirit" [5] while pouring water upon the head of the one being baptized ...