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Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. 'The Gem of Monotheism') is a popular didactic poem on the Ash'ari creed, [1] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Toward Islamic English (1986) Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi , first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
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Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
It deals with hadith, fiqh, usūl ad-din, tawhid, politics, jihad, calls for reform, and promoting beneficence and discouraging maleficence. [ 4 ] At the basis of Ibn Tumart's message and teachings is the concept of " tawhid ," from which the Almohads got their name: al-muwaḥḥidūn ( المُوَحِّدون ).
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam.
Motahari states that this level of Tawhid refers to the practice, being and becoming, i.e. bringing man into unity, the other levels of Tawhid are "seeing" but this level of Tawhid is "going". According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship.