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Arguments from self-knowing take the form: If P were true then I would know it; in fact I do not know it; therefore P cannot be true. If Q were false then I would know it; in fact I do not know it; therefore Q cannot be false. In practice these arguments are often unsound and rely on the truth of the supporting premise.
Covert awareness is the knowledge of something without knowing it. The word covert means not openly shown, engaged in. [30] Some patients with specific brain damage are, for example unable to tell if a pencil is horizontal or vertical. [31]
This includes clarifying the distinction between knowing something and not knowing it, for example, pointing out what is the difference between knowing that smoking causes cancer and not knowing this. [1] [2] Sometimes the expressions "conception of knowledge", "theory of knowledge", and "analysis of knowledge" are used as synonyms.
The "whole truth" is defined as learning "something about everything", "everything about something", or "everything about everything". In reality, a historian "can only hope to know something about something". [36] Homunculus fallacy – using a "middle-man" for explanation; this sometimes leads to regressive middle-men.
The doctrine, "Ignorance of the law is no excuse", first shows up in the Bible in Leviticus 5:17: "If a person sins and does what is forbidden in any of the L ORD 's commands, even though he does not know it, he is guilty and will be held responsible." An alternate explanation of the origin of the maxim, though not particularly relevant to the ...
There is no shame in not knowing; the shame lies in not finding out. There is no smoke without fire/Where there is smoke, there is fire; There is no such thing as a free lunch; There is no such thing as bad publicity; There is no time like the present; There are none so deaf as those who will not hear; There's nowt so queer as folk
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I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.