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The two-faced Roman god come to life," after learning of Trevelyan's betrayal. The University of Maryland's undergraduate history journal, created in 2000, is named Janus. [274] Cats with the congenital disorder diprosopus, which causes the face to be partly or completely duplicated on the head, are known as Janus cats. [275]
Isimud (also Isimu; [1] Akkadian: Usmû; Hurrian: Izzummi [2]) was a Mesopotamian god regarded as the divine attendant of the god Enki (Ea). He was depicted with two faces. No references to temples dedicated to him are known, though ritual texts indicate he was worshiped in Uruk and Babyl
The Southern God [5] Wetuomanit: The House God [5] Squauanit: God of Women [5] Muckquachuckquand: God of Children [5] Keesuckquànd: The Sun God [6] Nanepaûshat: The Moon God [6] Paumpagussit: The Sea [6] Yotáanit: The Fire God [6] Navajo: Asdzą́ą́ Nádleehé: Creation deity, changing woman Bikʼeh Hózhǫ́: Personification of speech ...
Emesh is a farmer deity in the Sumerian poem Enlil Chooses the Farmer-God (ETCSL 5.3.3 Archived 2021-05-07 at the Wayback Machine), which describes how Enlil, hoping "to establish abundance and prosperity", creates two gods: Emesh and Enten, a farmer and a shepherd respectively. [332] The two gods argue and Emesh lays claim to Enten's position ...
Bangpūtys, two-faced Lithuanian god whose focus is on the weather and the sea; Hausos, PIE dawn goddess, reflexes of whom are common in daughter cultures; Ikenga, two-faced Igbo spirit of fate, fortune, and achievement; Isimud, two-faced Mesopotamian messenger god; Janus, two-faced Roman god whose focus is on doorways, endings, and beginnings ...
Cissonius - a Gallic god of trade [4] Mars Cnabetius - a Gallic god of war [19] Condatis - a Gallic and Brittonic god of the confluences of rivers; Cunomaglus - a Brittonic hunter god [20] Cuslanus - a god in Cisalpine Gaul associated with Jupiter [3] Deus Latis - a Brittonic god; Deus Ducavavius - a god known from a lone inscription in ...
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Svarozhits is a fire god mentioned in minor East Slavic texts. [17] He is also mentioned by Bruno in a letter to King Henry II and later in Thietmar's Chronicle as the chief deity of Rethra, the main political center of the Veleti. [18] His name is generally translated as "son of Svarog", less commonly as "little, young Svarog".