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Jerusalem Talmud: Sotah. Mishneh Torah: Sefer Nashim, Sotah. In the Hebrew Bible, the ordeal of the bitter water was a Jewish trial by ordeal administered by a priest in the tabernacle to a wife whose husband suspected her of adultery, but the husband had no witnesses to make a formal case. It is described in the Book of Numbers (Numbers 5:11 ...
[3]: 362–364 The leading early Catholic theologians placed the time when an embryo took form as a human and could receive a soul as between 40 and 80 days; termination of pregnancy before 40 days was a "considerably lesser offense" than a later abortion. [3]: 88–90, 136 [43]: 112
Judaism and abortion. In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While all major Jewish religious movements allow or encourage abortion in order to save the life of a pregnant woman, authorities differ ...
Soviet poster circa 1925. Title translation: "Abortions induced by either self-taught midwives or obstetricians not only maim the woman, they also often lead to death". A self-induced abortion (also called a self-managed abortion, or sometimes a self-induced miscarriage) is an abortion performed by the pregnant woman herself, or with the help of other, non-medical assistance.
[4] [5] [9] [13] The new mother remains heavily impure for three days after the birth. During this Sor period, she remains secluded from the family, attended by the dai. [4] The new baby's father and his household are also considered impure during this period, regardless of where the birth occurred.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is a most likely pseudepigraphical [1] passage (pericope) found in John 7:53 – 8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
The Bible states that for the death penalty to be carried out, at least two witnesses were required. [6] (According to Rabbinic tradition, there were numerous other conditions/requirements (such as a warning) that made it difficult to get a conviction.) Sins that were punishable by death in the Torah, included the following: [3] [4]