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The Prince is sometimes claimed to be one of the first works of modern philosophy, especially modern political philosophy, in which practical effect is taken to be more important than any abstract ideal. Its world view came in direct conflict with the dominant Catholic and scholastic doctrines of the time, particularly those on politics and ethics.
Metternich in the 1840s. Prince Klemens von Metternich was a German-born Austrian politician and statesman and one of the most important diplomats of his era, serving as the Foreign Minister of the Holy Roman Empire and its successor state, the Austrian Empire, from 1809 until the liberal revolutions of 1848 forced his resignation.
Yuvaraja, is an Indian title for crown prince, literally "young king", the heir apparent to the throne of a kingdom. The feminine is Yuvarani. Buumi, first in line to the throne in Serer pre-colonial kingdoms. The second in line is called a Thilas, whereas the third in line is known as a Loul. Bai, Filipino feminine equivalent of a prince.
Castiglione was born in Casatico, near Mantua into a family of the minor nobility, connected through his mother Luigia to the ruling Gonzagas of Mantua. [4]In 1494, at the age of sixteen, Castiglione was sent to Milan, then under the rule of Duke Ludovico Sforza, to begin his humanistic studies at the school of the renowned teacher of Greek and editor of Homer Demetrios Chalkokondyles ...
The nobility arose in the 12th and 13th centuries as the lowest part of the feudal military class, which comprised the court of a prince or an important boyar. From the 14th century land ownership by nobles increased, and by the 17th century, the bulk of feudal lords and the majority of landowners were nobles. The nobles were granted estates ...
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The concept of "philosophia Christi," Erasmus' primary topoi in Christian Prince, as defined by Erika Rummel as "a life centered on Christ and characterized by inner faith rather than external rites," [2] was introduced more than a decade prior to the Christian Prince in a similar work, the Enchiridion Militis Christiani, (1504), the Handbook ...
He comes up with a kind of constitutionalism but not an outright anti-monarchical argument. He gives a theory of how people come into commonwealths and come to elect kings. He explains what the role of a king should be, and conversely what a tyrant is, and why it is necessary to limit a ruler's power through laws and oaths.