Search results
Results From The WOW.Com Content Network
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.
The Meditative tradition of Ecstatic Kabbalah (exemplified by Abraham Abulafia and Isaac of Acre) strives to achieve a mystical union with God, or nullification of the meditator in God's Active intellect. Abraham Abulafia's "Prophetic Kabbalah" was the supreme example of this, though marginal in Kabbalistic development, and his alternative to ...
This mystical tradition has evolved significantly over millennia, influencing and being influenced by different historical, cultural, and religious contexts. Among the most prominent forms of Jewish mysticism is Kabbalah, which emerged in the 12th century and has since become a central component of Jewish mystical thought. Other notable early ...
Chariot mysticism) is a school of early Jewish mysticism, c. 100 BCE – 1000 CE, centered on visions such as those found in Ezekiel 1 or in the hekhalot literature ("palaces" literature), concerning stories of ascents to the heavenly palaces and the Throne of God.
In modern times, "mysticism" has acquired a limited definition, with broad applications, as meaning the aim at the "union with the Absolute, the Infinite, or God". This limited definition has been applied to a wide range of religious traditions and practices, valuing "mystical experience" as a key element of mysticism.
An example given in Kabbalah of the dynamics of "masculine" and "feminine" waters, is found in the yartzheit (date of passing) and birthdays of three central figures in the Jewish mystical tradition. Judah Loew ben Bezalel (the Maharal) died on the 18th day (18 means "Chai"-"life" in Gematria) of the Hebrew month of Elul in the year 1609 (17 ...
In Judaism, God has been conceived in a variety of ways. [1] Traditionally, Judaism holds that Yahweh—that is, the god of Abraham, Isaac and Jacob, and the national god of the Israelites—delivered them from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah.
The Jewish people's tendency to adopt the neighboring pagan practices, denounced as it had been by the Jewish prophets, returned with force during the Talmudic period. However, almost no mythology was borrowed until the Midrashic and Talmudic periods, when what can be described as mysticism emerged in the kabbalistic schools.