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The Gospel of St. Mark read during the Lenten period on Saturdays and Sundays — with the exception of the Sunday of Orthodoxy. The interruption of the reading of the Gospel of Matthew after the Elevation of the Holy Cross is known as the "Lukan Jump". [7] The jump occurs only in the Gospel readings, there is no corresponding jump in the epistles.
Gospel pericopes (passages) are assigned for every Sunday, weekday (except during Great Lent), and feast day of the liturgical year. There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical ...
The canons of Hippolytus, written in the first half of the 3rd century says, "Let presbyters, subdeacons and readers, and all the people assemble daily in the church at time of cockcrow, and betake themselves to prayers, to psalms and to the reading of the Scriptures, according to the command of the Apostles, until I come attend to reading ...
This uses the New Vulgate Latin Bible for the readings, psalms and canticles rather than the Clementina. It has changed the text of some of the readings and responsories in line with the New Vulgate, and it provides the Benedictus and Magnificat on each Sunday with three antiphons that reflect the three-year cycle of Gospel readings. Pope Urban ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
However, the daily lectionary, devised by the Catholic Church and adopted by the Church of England (among others), provides more material. The CCT has also produced a volume of daily readings. [1] The Church of England has augmented the RCL by the provision of readings for second and third services.
The reading is traditionally introduced with the phrase "a reading from the Holy Gospel according to" followed by the evangelist's name. To conclude the Gospel reading, the priest or deacon proclaims: "The Gospel of the Lord" and the faithful respond, "Praise to you, Lord Jesus Christ." The priest or deacon then kisses the book. [37]
The final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. On all Sundays and Holy Days of Obligation , and preferably at all Masses, a homily or sermon that draws upon some aspect of the readings or the liturgy itself, is then given. [ 26 ]