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Jan Aertsen Medieval philosophy and the transcendentals: the case of Thomas Aquinas (2004: New York, Brill) ISBN 90-04-10585-9; John M. Frame Euthyphro, Hume, and the Biblical God retrieved February 13, 2007; Paul Helm [ed.] Divine Commands and Morality (1981: Oxford, Oxford University Press) ISBN 0-19-875049-8
Socrates believed he was doing them a favor since, for him, politics was about shaping the moral landscape of the city through philosophy rather than electoral procedures. [164] There is a debate over where Socrates stood in the polarized Athenian political climate, which was divided between oligarchs and democrats.
Moral intellectualism or ethical intellectualism is a view in meta-ethics according to which genuine moral knowledge must take the form of arriving at discursive moral judgements about what one should do. [1] One way of understanding this is that doing what is right is a reflection of what any being knows is right. [2]
55 Socrates Quotes on Philosophy, Education and Life. Kelsey Kryger. February 12, 2024 at 6:05 AM ... His teachings covered a wide range of topics, from ethics to morality and the nature of knowledge.
Henri Estienne's 1578 edition of Euthyphro, parallel Latin and Greek text.. Euthyphro (/ ˈ juː θ ɪ f r oʊ /; Ancient Greek: Εὐθύφρων, romanized: Euthyphrōn; c. 399–395 BC), by Plato, is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. [1]
Socrates (c. 470 – 399 BC). The first historical figure who is usually called an "intellectualist" was the Greek philosopher Socrates (c. 470 – 399 BC), who taught that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and knowledge are related ...
While Greek moral thought was originally based on mythology, which provided moral meaning but no comprehensive framework, from the 600s BC a new moral approach emerged which used rational arguments instead, leading to the rise of philosophy as a distinct mode of thought. [5] This has been especially attributed to Socrates. [5]
The Trial of Socrates (399 BC) was held to determine the philosopher's guilt of two charges: asebeia against the pantheon of Athens, and corruption of the youth of the city-state; the accusers cited two impious acts by Socrates: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities".