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It shows two contrary types of love. The poem is written in three stanzas. [2] The first stanza is the clod's view that love should be unselfish. The soft view of love is represented by this soft clod of clay, and represents the innocent state of the soul, and a childlike view of the world. [2] The second stanza connects the clod and the pebble.
The Book of Mormon contains many linguistic similarities to the King James Bible (KJV). In some cases, entire passages are duplicated in the Book of Mormon. Sometimes the quotation is explicit, as in the Second Book of Nephi, which contains 18 quoted chapters of the Book of Isaiah. Other significant connections between the two books include ...
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he. will hate the one, and love the other; or else. he will hold to the one, and despise the other. Ye cannot serve God and mammon.
The love of God is a prevalent concept both in the Old Testament and the New Testament. Love is a key attribute of God in Christianity, even if in the New Testament the expression "God is love" explicitly occurs only twice and in two not too distant verses: 1 John 4:8,16. The love of God has been the center of the spirituality of a number of ...
Arguments from love to the existence of God. Tom Wright suggests that materialist philosophy and scepticism has "paved our world with concrete, making people ashamed to admit that they have had profound and powerful 'religious' experiences". [1] The reality of Love in particular ("that mutual and fruitful knowing, trusting and loving which was ...
The Catholic Church teaches that while it is highly likely to cause sin, concupiscence is not sin itself. Rather, it is "the tinder for sin" which "cannot harm those who do not consent" (CCC 1264). [27] This difference is intimately tied with the different traditions on original sin.