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A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
In the 4th century Cyril of Jerusalem considered the author a disciple of Mani who was also called Thomas. [102] Cyril stated: Mani had three disciples: Thomas, Baddas and Hermas. Let no one read the Gospel according to Thomas. For he is not one of the twelve apostles but one of the three wicked disciples of Mani. [103]
Thomas is martyred (background) by order of an Indian monarch (foreground). The Acts of Thomas connects Thomas the apostle's Indian ministry with two kings. [4] According to one of the legends in the Acts, Thomas was at first reluctant to accept this mission, but the Lord appeared to him in a night vision and said, “Fear not, Thomas.
The Incredulity of Saint Thomas by Caravaggio, c. 1602. A doubting Thomas is a skeptic who refuses to believe without direct personal experience – a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus's crucifixion wounds.
The Eastern Orthodox Church views Thomas's initial doubt much less negatively, even praising it in the Vespers service on Thomas Sunday, stating, "O good unbelief of Thomas!" [ 4 ] [ 5 ] [ 6 ] This verse is often used to support the notion that the Bible teaches to value faith over evidence, and is why many Christians continue to shame Thomas ...
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus. The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.