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An oblation is a solemn offering, sacrifice or presentation to God, to the Church for use in God's service, or to the faithful, such as giving alms to the poor.. The word comes from the Late Latin oblatio (from offerre, oblatum 'to offer'), 'an instance of offering' and by extension 'the thing offered'.
In the Bible, the offering is an act of gratitude to God. [6] At the time of Moses, God gave certain prescriptions to the people of Israel.In particular, they were to bring God some of their wealth by way of gratitude for the land that God had given for inheritance. [7]
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
By the time the Septuagint was written, the word had gained the negative connotations that it has today, and in the Gospel of Matthew the word is clearly a pejorative one. For many centuries the blowing of trumpets during alms giving was taken literally, with Cyril of Alexandria being perhaps the first to interpret the verse this way. [2]
To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...
Orthodoxy believes one has to acquire faith then become righteous so that he can do good works. In essence, one follows the other. However, we do not discuss the one versus the other, as we look at them as a total unit. We believe that they are in union with one another; one cannot exist without the other in order to achieve salvation.
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Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...