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What Archaeology Can Tell Us about the Reality of Ancient Israel [1] is a 2001 book by biblical scholar and archaeologist William G. Dever detailing his response to the claims of minimalists to the historicity and value of the Hebrew Bible. The book was also conceived as a response to Thomas L. Thompson's minimalist book The Bible in History.
The core of the book, taking up almost 300 of its approximately 380 pages in the paperback edition, is Friedman's own translation of the five Pentateuchal books, in which the four sources plus the contributions of the two redactors (of the combined JE source and the later redactor of the final document) are indicated typographically.
[7] James F. McGrath (Butler University) wrote on Patheos that the book was "a readable overview presenting information about the Bible and early Christianity that ought by now to be common knowledge. The reason it is not probably is due largely to the belief that such critical study of the Bible is antithetical to the Christian faith, and that ...
This is a list of authors of Christian fiction This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The Bible's first books have been traced back to multiple authors writing over a span of centuries. (See Documentary hypothesis and Supplementary hypothesis.) The early books of the Bible, Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Samuel, and Kings, reached almost their present form during the Babylonian exile of the 6th century ...
The methodology applied by the authors is historical criticism with an emphasis on archaeology. Writing on the website of "The Bible and Interpretation" in March 2001, the authors describe their approach as one "in which the Bible is one of the most important artifacts and cultural achievements [but] not the unquestioned narrative framework into which every archaeological find must be fit."
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.