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Principled Distance is a new model of secularism given by Rajeev Bhargava. The separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries. He says that Indian secularism did not erect a strict wall of separation, but proposed a 'principled distance' between religion ...
[12] This intent for secular personal laws has been unsettling especially to Indian Muslims, states Smith, in part because they view the alteration of Muslim personal law to be a "grave violation of their freedom of religion". [61] The term secularism in India also differs from the French concept for secularity, namely laïcité.
The concept is one of the key tenets of secularism in India, which do not separate church and state, but instead is an attempt by the state to embrace all religions. [4] [5] As per Amartya Sen India's pluralism has always been the doctrine of state manifested through its policy of secularism that is based on Upanishads idea of Sarva dharma sama ...
All the citizens of India are allowed to profess, practice and propagate their religions. Explaining the meaning of secularism as adopted by India, Alexander Owics has written, "Secularism is a part of the basic structure of the Indian Constitution and it means equal freedom and respect for all religions stated." [This quote needs a citation]
As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns. [4] There are distinct traditions of secularism like the French, Turkish, American and Indian models.
India as a Secular State is a book written by Donald Eugene Smith and published by Princeton University Press in 1963. [ 1 ] The book was described as a "classic" by the lawyer and historian A. G. Noorani in 2010, [ 2 ] and as a "seminal work" on Hindu nationalism by the historian Ainslie Embree . [ 3 ]
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.
Secular Humanism is not so much a specific morality as it is a method for the explanation and discovery of rational moral principles. [35] Secular humanists affirm that with the present state of scientific knowledge, dogmatic belief in an absolutist moral or ethical system (e.g. Kantian, Islamic, Christian) is unreasonable.