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[12] This intent for secular personal laws has been unsettling especially to Indian Muslims, states Smith, in part because they view the alteration of Muslim personal law to be a "grave violation of their freedom of religion". [61] The term secularism in India also differs from the French concept for secularity, namely laïcité.
Principled Distance is a new model of secularism given by Rajeev Bhargava. The separation of government institutions and persons mandated to represent the state from religious institutions and religious dignitaries. He says that Indian secularism did not erect a strict wall of separation, but proposed a 'principled distance' between religion ...
The concept is one of the key tenets of secularism in India, which do not separate church and state, but instead is an attempt by the state to embrace all religions. [4] [5] As per Amartya Sen India's pluralism has always been the doctrine of state manifested through its policy of secularism that is based on Upanishads idea of Sarva dharma sama ...
All the citizens of India are allowed to profess, practice and propagate their religions. Explaining the meaning of secularism as adopted by India, Alexander Owics has written, "Secularism is a part of the basic structure of the Indian Constitution and it means equal freedom and respect for all religions stated." [This quote needs a citation]
As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns. [4] There are distinct traditions of secularism like the French, Turkish, American and Indian models.
India as a Secular State is a book written by Donald Eugene Smith and published by Princeton University Press in 1963. [ 1 ] The book was described as a "classic" by the lawyer and historian A. G. Noorani in 2010, [ 2 ] and as a "seminal work" on Hindu nationalism by the historian Ainslie Embree . [ 3 ]
Religious conversion has sparked a lot of attention and has caused hostilities in Indian families. Though conversion resolved the pre-conversion crisis, it resulted in more troubles in the convert's life. Different kinds of hostilities were: being killed, threatened with death, fear of future troubles or being disowned by parents and friends. [14]
[1]: 45 An example is the Kural text of Valluvar, an ancient Indian theistic poet-philosopher whose work remains secular and non-denominational. [2] [3] [4] Other philosophers have proposed various ideas about how to determine right and wrong actions. An example is Immanuel Kant's categorical imperative.