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Morality may have evolved in these bands of 100 to 200 people as a means of social control, conflict resolution and group solidarity. This numerical limit is theorized to be hard coded in our genes since even modern humans have difficulty maintaining stable social relationships with more than 100–200 people .
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Similarly, some atheists, pagans and most Buddhists believe that we live in a moral universe (see Buddhist morality), but without the God aspect. The concept of a moral universe also implies that the good and bad events in our lives happen to us for a reason that life is good, and has a purpose, that human beings are basically good, that nature ...
Daniel Dennett wrote that On The Genealogy of Morality is "one of the first and still subtlest of the Darwinian investigations of the evolution of ethics". [5] Stephen Greenblatt has said in an interview that On The Genealogy of Morality was the most important influence on his life and work. [6]
Davies says the clearest expression of the imitation of God as a basis for ethics is in Leviticus 19:2 where Yahweh instructs Moses to tell the people to be holy because Yahweh is holy. [2]: 112 This idea is also in Leviticus 11:44; 20:7,26; 21:8. The prophets also asserted that God had moral qualities the Israelites should emulate.
For morality to be binding, God must exist. [4] In its most general form, the argument from moral normativity is: A human experience of morality is observed. God is the best or only explanation for this moral experience. Therefore, God exists. [4] [failed verification]
The latter probably relates to ordinary-man's visions about a god who (after the elapse of eternal waiting) creates the world and then waits and observes (being, however, still "beyond time"): and then he is surprised and subdued by what one does. [11] (This vision is brought up by Nietzsche in The Antichrist.) [12]