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In sociology, the East–West dichotomy is the perceived difference between the Eastern and the Western worlds. Cultural and religious rather than geographical in division, the boundaries of East and West are not fixed, but vary according to the criteria adopted by individuals using the term.
In response, Ouyang Min argues that philosophy proper is a Western cultural practice and essentially different from zhexue, which is what the Chinese have, [148] even though zhexue (originally tetsugaku) is actually a neologism coined in 1873 by Nishi Amane for describing Western philosophy as opposed to traditional Asian thought. [149]
At this point, the focus of the debate shifted from the previous comparison of the strengths and weaknesses of Eastern and Western cultures, as well as the similarities and differences between Eastern and Western civilizations, to the question of whether Eastern and Western cultures can be reconciled.
Panpsychism is the view that mind or soul is a universal feature of all things; this has been a common view in western philosophy going back to Zoroastrianism in Persia, and found as well in the Presocratics and Plato in Greece. According to D. S. Clarke, panpsychist and panexperientialist aspects can be found in the Huayan and Tiantai (Jpn.
A Taoic religion is a religious philosophy that centers on the East Asian concept of Tao, meaning "The Way". This forms a large group of eastern religions, including Taoism, Confucianism, Jeung San Do, Shintoism, I-Kuan Tao, Chondogyo, and Chen Tao. In large parts of East Asia, Buddhism has taken on some taoic features.
The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. [1] Eastern religions include: [2] [3] Taoic religions or East Asian religions such as Confucianism, Taoism, Chinese folk religion, and Shinto
Western philosophy refers to the philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture , beginning with the ancient Greek philosophy of the pre-Socratics .
An honest analysis of "Eastern and Western" religion can only bear out the fact of its colonialist agenda. The taxonomy is amorphous and politically slanted, utterly USELESS for anything except a remembrance of recent (but now passe) theories of religious Darwinism as used by those seeking to self-justify their cultures' brutal imperialism (ie ...