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His description of Texas was so influential in attracting German immigrants to that area that he is remembered as "the Father of German Immigration to Texas." Many Germans, especially Roman Catholics who sided with Mexico, left Texas for the rest of present-day Mexico after the U.S. defeated Mexico in the Mexican–American War in 1848.
After the Civil War, reports indicate Black Texas German communities in every county of the German belt, also known as the Texas German Country, running from Houston to the Hills Region. [11] [12] For Black Texans, speaking Texas German was a means of social mimicry and protection. [10] Doris Williams, an African American in Bastrop County ...
The German people and Colonists for the Grant between the waters of the Llano and the San Saba shall be allowed to visit any part of said country, and be protected by the Comanche Nation and the Chiefs thereof, in Consideration of which agreement the Comanche may likewise come to the German colonies towns and settlements, and shall have no ...
The Order of the Sons of Hermann (German: Orden der Hermannssöhne) is a mutual aid society for German immigrants that was formed in New York City on July 20, 1840, [1] [2] and remains active in the states of Connectict, California, Ohio, and Texas today. [3]
This is a list of Hispanos, both settlers and their descendants (either fully or partially of such origin), who were born or settled, between the early 16th century and 1850, in what is now the southwestern United States (including California, Arizona, New Mexico, Texas, southwestern Colorado, Utah and Nevada), as well as Florida, Louisiana (1763–1800) and other Spanish colonies in what is ...
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Tejano culture, particularly Tejano music, has been deeply influenced by German immigrants to Texas and Mexico. [129] In German-speaking parts of Texas during the 19th and 20th centuries, many African-Americans spoke German. Many Black people who were enslaved by white German-Americans, as well as their descendants, learned to speak German. [130]