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Hygieia is a goddess of health (Greek: ὑγίεια – hugieia [2]), cleanliness and hygiene. Her name is the source for the word "hygiene". Hygieia developed from a light personification to a full goddess within the cult of Asklepios. Together with her father, she appeared in dreams of patients who visited their temples.
In addition, these meanings are alluded to in older pictures, songs and writings. New symbols have also arisen: one of the most known in the United Kingdom is the red poppy as a symbol of remembrance of the fallen in war.
Kalpavriksha, the tree of life, also meaning "World Tree", finds mention in the Vedic scriptures. In the earliest account of the Samudra Manthana, or the "churning of the ocean of milk". Kalpavriksha emerged from the primal waters during the ocean churning process along with Kamadhenu, the divine cow that bestows all needs.
Human beings, observing the growth and death of trees, and the annual death and revival of their foliage, [1] [2] have often seen them as powerful symbols of growth, death and rebirth. Evergreen trees, which largely stay green throughout these cycles, are sometimes considered symbols of the eternal, immortality or fertility .
Archangel Raphael, is known to be the primary angel of healing. His name is derived from Hebrew, רָפָאֵל (Rafa'el), which means "God has healed", "God heals" or simply "it is God who has healed". The name is derived from two Hebrew words: רָפָא (rafa'), meaning "to heal," and אֵל ('el), meaning "God".
Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah ...
The tree of life connects the upper world, middle world and underworld. It is also imagined as the "white creator lord" (yryn-al-tojon), [50] thus synonymous with the creator deity, giving rise to different worlds. The world tree or tree of life is an important symbol in Turkic mythology. [51] It is a common motif in carpets.
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.