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Jehoash (Hebrew: יְהוֹאָשׁ, Yəhōʾāš, "Yah-given"; Greek: Ιωας; Latin: Ioas), also known as Joash (in King James Version), Joas (in Douay–Rheims) or Joás (Hebrew: יוֹאָשׁ, Yōʾāš), [1] was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah.
Because women did not possess the same equality rights as modern women, it appears unusual that Lydia would be capable of inviting a group of foreign men to her house without a man's consent. "The fact that there is no mention of a man has been used to deduce that she was a widow, but this has been challenged as a patriarchal interpretation". [5]
Jehoash (Hebrew: יְהוֹאָשׁ Yəhō’āš or [1] יוֹאָשׁ Yō’āš; Israelian Hebrew: 𐤀𐤔𐤉𐤅 *’Āšīyāw; [2] Akkadian: 𒅀𒀪𒋢 Yaʾsu [ia-'-su]; Latin: Joas; fl. c. 790 BC), whose name means "Yahweh has given," [3] was the twelfth king of the ancient northern Kingdom of Israel (Samaria) and the son of Jehoahaz. [4]
2 Kings 11 is the eleventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In his sermon, Paul quotes from certain Greek philosophers and poets, namely in verse 17:28. He alludes to passages from Epimenides [7] and from either Aratus or Cleanthes. Paul then explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology.
Paul declared that "Christ is the end of the law", [373] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. [46] Paul's writings include the earliest reference to the "Lord's Supper", [374] a rite traditionally identified as the Christian communion or Eucharist.
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. [2] Jehoash, then one year old, was the only survivor of the massacre.
2 Kings 13:25 suggests that Jehoahaz's son Joash, who recaptured a number of Israelite cities in three successful battles, could have been the deliverer referred to in 2 Kings 13:5, and the Geneva Study Bible maintains this view, [4] but the Jerusalem Bible [5] and the Cambridge Bible for Schools and Colleges [6] argue that Jeroboam II, Joash's son, was the deliverer, citing 2 Kings 14:27: