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The Theory of Communicative Action was the subject of a collection of critical essays published in 1986. [34] The philosopher Tom Rockmore, writing in 1989, commented that it was unclear whether The Theory of Communicative Action or Habermas's earlier work Knowledge and Human Interests (1968), was the most important of Habermas's works. [35]
In sociology, communicative action is cooperative action undertaken by individuals based upon mutual deliberation and argumentation. The term was developed by German philosopher-sociologist Jürgen Habermas in his work The Theory of Communicative Action.
Habermas wants communicative rationality to be considered an everyday language according to "Communicative versus Strategic Rationality: Habermas Theory of Communicative Action and the Social Brain". He believes everyone should strive for the ability to be educated and able to defend their position on every topic. [12]
A recent analysis which underscores the aesthetic power of intersubjective communication in Habermas's theory of communicative action. Jürgen Habermas: a philosophical—political profile by Marvin Rintala, Perspectives on Political Science, 2002-01-01; Jürgen Habermas by Martin Matuštík (2001) ISBN 0-7425-0796-3; Postnational identity ...
Because Habermas developed it in order to have a normative and philosophical foundation for his critical social theory, most of the inroads into formal pragmatics start from sociology, specifically with what is called action theory. Action theory concerns the nature of human action, especially the manner in which collective actions are ...
Habermas responded to this in 1983 with Moral Consciousness and Communicative Action (English trans. 1990). In this work he no longer spoke of a known ideal speech situation but instead of a new moral system ("Discourse ethics") that could be derived from the "presuppositions of argumentation".
Between Facts and Norms offers an original reconstruction of the philosophy of language (drawing on the author's Theory of Communicative Action, first published in 1981), a theory of jurisprudence, an understanding of constitutional theory, reflections on civil society and democracy, and an attempt to construct a new paradigm of politics that goes beyond, but without discarding, the liberal ...
Habermas's discourse ethics is his attempt to explain the implications of communicative rationality in the sphere of moral insight and normative validity. It is a complex theoretical effort to reformulate the fundamental insights of Kantian deontological ethics in terms of the analysis of communicative structures. [ 3 ]